On Paradoxicality of Experience in Wittgenstein"s "Later� Philosophy

The common cognoscitive form of access to reality (conesquently
exceptis excipiendis) constitutes, at first sight, a
definite (constant) and valid (not deficient) contexture.1
The standardisation of "ideal� knowledge is determined by
its ineluctable and enough character. The way of being
that makes up mankind takes root without our interference,
in a word - naturally. Since we are aware, we accede to
the world through this perspective, in such a way that it
does not seem credible to pass to a different situation. The
patrimony of fundamental or foundational structures that
shapes "common sense�, which presents itself as legitimate,
manifests itself as the source of all derived or
appendicular knowledge we can hold in our individual existence,
also being, extensively, the positum of the various
scientific disciplines